Coffeehouse Theology: A Review

Coffehouse Theology by Ed Cyzewski, is a book that I read a long time back. I since have used this in a small group setting (with the discussion guide). I did not receive this through Ooze since I already owned it. But Why not lend my review anyway?

AS many have said, the best place for this book is in the newly emerging, questioning modernity (but don't know that language), seeking understanding of frustration with the "typical" way of doing things in churches. This is a soft introductory book that I would put in my pile with Velvet Elvis, and A New Kind of Christian. these are typically the introductory books I hand out after someone has come to me to "vent" and ask questions. It usually puts some words into their feelings. It would depend on the person and where they are in their grasp of their thoughts and feelings on which book I offer. VE is a good one for people who want the less cerebral and technical words. ANKoC is more for those that have a grasp on what they are experiencing and want the technical on a base level. Coffeehouse Theology, is more in the middle.

However, here's the beauty of the book; where it works! It's in the title, Coffeehouse.... a place to gather and converse. This is a book meant to be talked about. I sometimes think that the discussion guide was written before the book... but the book to me is a discussion guide (There is also a Bible Study Guide as well). It is not meant to be a dissertation on pomo/postcoloinal theology (something that some have blasted because "theology" is in the title). It is supposed to be a jumping point, a conversation starter, a place to begin discussion on a different type of "theology"! To me, the title is ironic because it is more starting a conversation where people's long-held theologies fall apart. It is almost an anti-theology except that it explores some new (new to the person I would suggest this to) theological ideas that are floating about.

That all being said, there is some meat on this. Cyzenwski is trying to write to a tough audience. An audience that is new to Postmodern theology/thought, while at the same time challenge them not to throw everything out the window. It is a fine balance.

The book is well organized, easy to follow, and great to discuss. Others have analyzed this book well, so I simply point out the beauty of the book: to initiate conversations; to RELATE experiences! To CONNECT! This book is small and an easy read for most because the real magic happens when you take the few pages and turn them into a coffeehouse afternoon of respectful sharing and exploration!

A review for theOoze

Sunday Morning Devotion

From "I am Still Running" by Jon Foreman:

Build me a home inside your scars
Build me a home inside your song
Build me a home inside your open arms
The only place I ever will belong

Looking at Clergy Burnout

There is a fantastic article in the NY Times on this issue. READ IT HERE!

I've had countless conversations with people in the field of ministry (doesn't matter pastor, associate, youth, children's, etc...) that have or are experiencing burnout. I know that I have experienced it, not in ministry, but during non-stop semesters of college and straight into Div. School. I took classes every summer and after 8 years, I was showing the signs.

I know ministers who have been at churches 25 years who are burned out, and I know ministers who have been at a church 5 yrs. who are showing all of the symptoms. It seems that you are hearing more and more about clergy burnout these days. I think that there are many culprits here, the biggest being that both clergy and laity are not aware of the symptoms, or even the problem.

Clergy like to go nonstop, they take on the emotional burdens of their beloved congregation. ministers often times have "boundary issues" as is backed up in a study mentioned in the above article. They don't know when to say no to things and don't know when to separate themselves emotionally and physically in order to take care of themselves. I think that this is part of the personality of most ministers, and is simply something of which they need to be aware about themselves.

Laity can help too! Knowing the signs of burnout can help the laity take care of their ministers. It only makes sense. If you have a good minister you want to keep them healthy so that they can continue to be a good minister! It is a win for all. However, the best thing the laity can do is have steps in place FROM THE BEGINNING to PREVENT burnout. It's like heart disease, why wait until you have a heart attack to make a change when you can practice prevention and perhaps keep one from ever happening!

What Laity can do:

Encourage/allow ministers to seek regular therapy.

I have done counseling for a couple of ministers, and I have been counseled professionally. It keeps your sanity. It helps you keep tabs on yourself, and gives the clergy a safe place to express their feelings. Sadly, ministers do not feel that they can open up or explore their feelings with their congregations. I understand this. I can't speak for everyone, but I used to feel that expressing my frustrations, doubts, fears, and troubles would burden the congregation that I loved so dearly. I'm not sure this is true anymore, but in any case, the congregation cannot be a substitute for a professional counselor.

Encourage/allow ministers to meet regularly with other ministers.

Ministers need to vent at times. But they also need to be refreshed with new ideas. Sometimes the thing I get the most excited about is when I share and listen to the ideas of others. I can see what is working for other ministers, get feedback on my own thoughts and frustrations, and then take that back to the congregation. I have found that this benefits both the congregation and the minsters alike. And let's face it. Like any profession, the people that know best what you are going through are the people in the same field as you. Other ministers can also provide a support group and point out what one minister alone may not see.

Make sure your ministers take vacations and sick days.

This is one thing that I see a lot of ministers not doing; taking their vacation. Since only 2 churches I know of let their ministers bank vacation days, if the minister doesn't take it, they lose it. I've worked in and with churches for 13 years now and I know how hard it is to find time to take vacation days. There is ALWAYS something going on at the church, and you always have to coordinate to make sure that only one staff member is gone at a time. I am thinking of a certain pastor (and I know this isn't the only case), who has been called back for an emergency more than once. I remember one time that he had to spend extra money in order to change flights and come back early, leaving his family in the midwest. He never got that vacation time back. There needs to be some protection for the minister. He or she should not go on every vacation with the fear of being called back. This is where the laity and other staff members should step up and give some vacation security!

Everyone needs time away. We all need time to get our mind off of the daily stuff, get away, spend quality time with their family, etc... things that people in other fields of employment take for granted. Think about it, clergy are at church most holidays. And speaking from the experience of someone who's whole family lives out of town, it makes the built-in vacation times over those holidays (after the Christmas eve service I we jet out of town) far from relaxing and rejuvenating.

Ministers need time away. Their families miss them, they need to relax, and they need to come back excited and rejuvenated. The laity needs to be the minister's biggest advocate on this, because ministers often times get to the end of their year and are stuck with more vacation than they can take. Then it is a struggle to get away and they end up losing their vacation. Or the church has lost a minister suddenly for 2-3 straight weeks and becomes frustrated. This can be prevented.

The same goes with sick days. A lot of ministers are stubborn about taking sick days. Let's face it, if you are a pastor, you can't just call in when you wake up sick Sunday morning. This is where having a staff that can jump in as a support system in these times is important. Heck, even laity could still do the worship sans sermon if need be. But most ministers will power through the Sunday morning duties. But many are so overwhelmed with expectations and responsibility that they have trouble taking a day away from the office/ meetings/ visitations in order to take care of themselves. This is really where a staff covenant of helping, as well as a strong laity support system could take that pressure off of the minister. I can remember only one time in my ministry where a person looked at me and told me to go home and they would cover the meeting that night. I felt really guilty. I'm not sure why i felt guilty, I def. don't like being sick! However, she convinced me and I handed her my agenda/notes for the meeting and went home and got rest. What would happen if more laity stepped forward and told ministers who are sick to go home and get rest. Remember, the healthier the minister, the healthier the congregation has a chance to be!

Give comp. time!

This is one that is easily overlooked. As a youth minister I worked it into my contract to receive time compensation for extra time (time outside of my contracted weekly hours) that I worked. Ministry is always a 24 hr. on call job. Now I didn't keep up with every hour I spent over my 20 or 40 hr. work week. However, if there was an emergency that took up a whole night, a week of extra services, a conference out of town, or even a weekend (or better yet, a week-long) youth trip, I would find time to take and rejuvenate myself. I would be out of the office on monday, take an early weekend (being Thurs.-Sat., not Sunday), or just leave early one day.

Now, I never took all the time that was due to me, but that was ok! I was taking ENOUGH. I would go play golf with friends, have lunch with a colleague I hadn't seen in a while, get some stuff done around the house, or simply take a nap! It amazes me how few churches build in comp. time! The few I know have it for their youth ministers but not for the other clergy. Let's face it, many churches expect ministers to be in the office during the day (so we will say 9-5 mon.-thurs.), and then most of the day Sunday. There's the 40 hr. work week right there! However, the majority of the stuff that happens in ministry happens outside of those times. Services, meetings, meals, and ministry are often done when people are off of work. That means either in the evening or on Sat., which is the time the ministers usually have off. This is the nature of ministry and being available when people need you is why I went into ministry. However, being expected to pull "normal" hours plus the other 20-30 hrs. when ministry happens outside of the 9-5 window quickly wears and tears a minister. Giving the minister the option of using some comp. time when needed does wonders when he or she feels they need a breather! It allows them not to feel guilty when their child gets sick, they have a dental appointment, want to take a day to spend with their kids, or when they just need a day of real rest (since the ministers do most of their work on the "day of rest").

Unlike vacation days, most ministers won't feel like they have to take all of their comp. time. They won't feel bad when they have to take an afternoon to themselves and don't have to worry about using up sick days except for when they are truly sick. They can see it as a perk, as being recognized as a human being, not a machine. We all need some time off, especially if we've been pulling extra hours at work. My mom (not a minister) works more than 40hrs a week, and one month a year she is there from 7am-10pm most days. However, her boss makes sure that her and her staff get a break afterwards. My mom takes a week to herself (not sick or vacation days), and then throughout the next month she takes a few long weekends as comp. time for how hard she worked during the busy times. It makes my mom not dread the really tough month, and makes sure she is refreshed and happy when she's at work afterwords. Did I mention she loves her job? What if more churches took this approach? How much healthier would they and their ministers be?

Set up and honor sabbaticals.

This is an important one for many ministers because it gives them a nice break...one long enough that they are usually eager to get back because they miss their congregation and have so much new stuff to share. Let me be clear, A sabbatical is not an extended vacation on a beach. There is relaxation and vacation involved, but this is a time where a person betters themselves. Most ministers will take classes, catch up on some reading, visit other churches to see what they are doing in ministry, visit the Holy Land, take a tour of European Church History, etc...

This is a time where a minister become a stronger and more rejuvenated person. We've all heard of ministers and their "bag of tricks". They have 3-5 years of "tricks" (sermons, lessons, ideas, etc..) in their bag and once they have used them up, the feel they have to move on in order to find a new place where the bag becomes new again. Ministers who are given a sabbatical (usually with the contracted understanding that they will do more than just vacation) come back with fresh ideas. This means fresh sermons, new programs, new ministries, and new experiences to share and discuss. An excited minister means an excited(ing) ministry!!!

In the article above, Rabbi Joel Myers says this: “We now recommend three or four months every three or four years,”. Most churches I know of that give sabbaticals contract one 6 month leave after 5 years at that church, and a 4 month leave every 3 years subsequent. I don't think this is a bad set-up. It means the minister has put in enough years to not be new, but (hopefully) not to long to have begun to burn out. I think 4 years would be better (take the sabbatical on the 5th year), but there is some negotiation here. Remember this will end up benefiting both the minister and the church. I know I would use my time to visit a school and take some challenging classes. Or perhaps I would teach at a seminary in South America. Who knows? But I know I would come back with new invigoration and excitement, wanting to share all of my new experiences with my community.

The problem here is that when a church offers a sabbatical, it is usually only for the pastor. We expect so much out of all of our ministers, why do we treat them differently...like they are less of a "minister"? What happens when the youth minister goes to a huge youth ministry conference overseas or on a different coast? What happens when the education minister goes to a seminary to brush up on the latest education concepts and understandings? What happens when the music minister takes a couple of months and does an apprenticeship under another well-renowned music minister? Besides preventing burnout? I think it would benefit everyone, even beyond that specific ministry!

Finally,

Create an environment where the minister is allowed to be human!!!

This is prob. the bedrock/most important thing a Church can do to prevent burnout. Why? Because this happens on a daily basis! Many ministers are put on a pedestal, expected to be the museum display of the perfect Christian. Remember though, we are all on this journey. No one, not even the clergy, had "arrived" yet. These ministers are not Christ! They are not perfect. Yet they come into the church having to feel like they can't make a mistake. And if they do, people are quick to jump on them. We have to change our expectations!!!

This goes for the ministers too. What happens when you teach your church that you are a simple pilgrim and divulge openly when you make mistakes. What happens when we teach our laity love and forgiveness over judgment especially when it comes to clergy? What happens when we become intentionally authentic (no masks, no pretending, just be ourselves flaws and all) and humbly transparent? It is a scary thing for a minister to do, trust me. But if we work together we can create an environment where it is safe for EVERYONE to be one's self, admit their mistakes, find encouragement, and receive forgiveness. This can happen for both clergy and laity alike. This isn't a new idea, it is the Biblical concept of community!

Creating this intentional place is hard. It means letting go of power, changing one's expectations, and accepting everyone for who they are. It means loving each other, regardless of our differences; the way Christ teaches us to love. If we can't do it in our churches, then how can we do it in the world around us?

Just remember, it is just as easy for a church to get burnout with their ministers as it is for the ministers to find themselves in the same state. These things mentioned (and I'm sure other ministers would have some other great ideas), are just a few easy ways to PREVENT this from happening. A healthy congregation with healthy ministers leads to a ministry and community with vitality! And remember, vitality...life is what people are seeking when they look at our churches!

Leave your thoughts, and ideas!

Picture above taken from Outreach Magazine article on burnout. Click to read!

Now Reading: Colors of God

Up for review for theooze.com: Colors of God: Conversations about Being the Church

FROM THE PUBLISHERS:

OK, so the Church is broken, now what?

If you’re like me, you’ve read a lot of books containing theory as to the why and the what of church problems and solutions. But what if we had a collaborative effort of church theorist-practitioners who produce solid paradigms, but do so in the context of sharing and testing in a local congregation? We do: It’s called The Colors of God.

This memorable collaboration, involving Dave Phillips, Quentin Steen and Randall “Peg” Peters takes readers on an unforgettable intellectual and practical exploration of the Christian faith as it is lived out in neXus church in Abbotsford, BC.

In Colors of God, the three authors utilize a unique conversational style to raise key questions and challenge theological assumptions about what constitutes Christian faith and how to embody that within a local church community. This book finds itself within the ‘emerging church’ stream and yet moves beyond simple theological arguments.

Instead, the authors attempt to lay out a useful framework for what it means to practically live out one’s faith in light of the Kingdom of God. Using colors to depict the different aspects of the Kingdom, they move beyond creed and belief into color, art, action and grace. Something I especially appreciate is their seriously playful effort to incorporate the grace-soaked insights of Episcopal priest Robert Farrar Capon into the DNA of their congregation.

Colors of God is the perfect book for anyone who questions aspects of their beliefs and longs to integrate better assumptions with a holistic faith community.

_____---______----__

http://nexuschurch.com - the congregation these authors started

Don't Believe Everything On TV

Glenn Beck took on Liberation Theology and does a pretty poor job of representing the theology.

Take a look:

http://video.foxnews.com/v/4281358/beck-liberation-theology-and-social-justice/

This bothers me, not because Beck is not entitled to his opinion, but because this was a gross misrepresentation of the complex study that is Liberation Theology! The clips of James Cone is taken out of context and then twisted to fit into Beck's political agenda. It is amazing to see how much he warps scripture such as "The Good Samaritan" to fit his own ideals. It is simply frightening.

Why?

Because many people (reading comments, blogs, and having conversations on this) take Beck's statements as if he were a true theologian or Biblical scholar. Where does the real problem lie though? Again, Beck is entitled to his opinion, and he is entitled to his voice on his own show. What frightens me most is that there is a lack of solid education going on in many of our faith communities on things such as Liberation Theology.

One reason I was called into ministry, and specifically into teaching in churches, is because I thought it was very sad that I had to go to college and Divinity school in order to get a solid education on what all is out there on scripture and theology. Bringing this same level of education to the laity is a a strong passion of mine and many of my friends and colleagues! It is my hope that when people see something like this on TV, they will think about it, weigh it against what they know based on solid education in our faith communities, find and be led to solid research sources, and know how to formulate their own thoughts and ideas.

Whether it be a charismatic TV personality, or a beloved pastor, or an opinionated blogger; we should encourage and train our fellow brothers and sisters in our communities to not settle for anything less than solid and well-informed education. We should help others to study and share within their communities so that we are having conversations to a more enlightened and responsible faith. This begins with the ministers' encouragement, training and equipping of the laity. Making a safe place of intentional diversity of opinion and encouraging healthy discussion as well as providing solid resources for people to learn more about their topics of interest.

I am a firm believer that you shouldn't simply take anyone's word (no matter how big their platform) as gospel. Instead, we should teach others to take responsibility for their thoughts and beliefs and become well-informed people of faith. Perhaps then we will have productive and more accurate conversations about things like Liberation Theology.

My prayer: that we would up the level of quality of our education in our communities of faith and never settle for anything less than the best!

More links:

Religion Dispatches blog on Glenn Beck's broadcast

Glenn Beck’s ‘Social Justice’ Heresies (essay)

Huffington Post (editorial)

Global Empathy

This video was on The Burner Blog from Fuller Theological Seminary, and I simply can't stop thinking about it. Take a look!

It is interesting to me how we are wired and how empathy is in our nature. In fact it seems to be our default. As my wife said, "this all makes sense and is nothing earth-shattering", yet somehow it is. Why? Because we find empathy so hard! We fight against our very NATURE, the IMAGE in which we were created (IMAGO DEI).

This scientific study and lecture sounds a LOT like the Kingdom of God of which Christ went on about. It IS conceivable that we can reach a level of global empathy, yet we still can't empathize with those people around us. If we can't respond emphatically with our neighbor, how then can we expect to grow into an empathetic relationship on a global scale.

There is a LOT to think on in this video. Ideas of empathy, not only for other humans, but also for all of creation including the planet itself. There is also a lot to ponder when they mention the way institutions we have structured to stabilize our lives push us away from empathy. There is a lot of good thoughts Brian McLaren has on this subject in his book, Everything Must Change.

In any case, it is worth pondering. Too much for me to go into properly, but def. worth a watch or three.

Feel free to comment!

Imaginary Jesus: A Review

Imaginary Jesus is a gem of a book. Above it is described as something similar to Vonnegut, but It felt a lot more like Christopher Moore's "Lamb", just not as edgy!

As a matter of fact, if I had to come up with a complaint against this book it would be that I wish it had been more edgy. However, I also didn't thing "The Shack" was that edgy either, but we saw the ruckus that that stirred up.

Either way, this is simply a good tale. Matt has a good sense of humor and tales a tale of a tale! He catches the reader off-guard from the first scene. Yes I knew that Jesus was going to be punched in the face, but you'll never guess by whom the punch was thrown. I won't spoil it here, but for that alone one should pick up the book!

However, amidst Matt's fun road-trip through the variety of Jesus' we make up, we find something deep yet so simple: WE ALL MAKE UP OUR OWN JESUS(ES)! we find the Jesus that fits our beliefs and our own experiences, knowledge and circumstances.

What I love about this is that for Matt there is no "sacred cows". He has his own particular imaginary Jesus, but also throws in every thinkable stereotype one can imagine. Yes he presents the typical (and that is the key word in appreciating this book) conservative/evangelical Jesus, along with the political Jesus. But before you can get upset with him for picking on YOUR Jesus, he will throw in the liberal hippie Jesus and the emergent Jesus. (and these may be your Jesus, if so put that sentence in reverse).

And that is the point of the book. It doesn't matter where you are on the spectrum, what denomination you lean towards, what your political agendas are... we ALL have an imaginary Jesus. Thus the point of the book: when we stop seeking the REAL Jesus, then we automatically SETTLE for an imaginary one. And that's not because Christ is changing, it's simply because we always are.

A very simple, yet beautiful and challenging point. And what a fun way Matt has of making his point. Using humor and outlandish situations, he disarms his reader into considering what imaginary construct she or he is settling for.

This book gets a MUST READ from me. I love what Matt has done here, and I hope that people will take the meaning of this book seriously while not taking the story or themselves too seriously at the same time!

LINKS:

http://www.youtube.com/watch?v=5FBO0qrxHIw – A well-done book trailer

http://blog.imaginaryjesus.com/ – Matt’s blog

A review for theOoze.com

Laughing With Sarah: A review

I chose to review "Laughing with Sarah" not only because the description on the back (I'm a sucker for the anyone who is willing to admit that faith is a journey), but, also, being a minister of a small home church that is discussion-based, I love when books add a group discussion section into the book.

Perhaps my hopes were a bit high!

Jennings' book is a collection of sermons on differing topics. The best word I could use to describe this book is pedestrian. It is a feel-good devotional. Now that is not a bad thing by itself. However, Jennings is very very illustration heavy. He is constantly using a story from a book, movie, or some other media source. These start to feel less than genuine. Very few of the stories are personal and thus, I 1) never felt I formed a personal connection with this author and 2) It simply began to overshadow any Biblical texts that he might use. In this case, I also could not form a connection with the topic or text as well as it always seemed to fall short of anything really meaty!

Don't get me wrong. There are some good illustrations in there. A couple I have flagged for any occasion I may need them. However, they will have to be used sparingly and naturally connect with the text. Yet even the good illustrations are easily glossed over by the sheer number that he chooses to use. I neither think that this makes for a good sermon, nor a good devotional.

I will admit that my wish and disappointment came from whizzing through the Biblical texts. I wanted something much more to chew on. I would have loved for him to spend more time on the texts he chose and given some background that would tie it all together; something that would make a connection between the text and the topic stick with me. Instead I am more likely to be faced with a topic and a short pop-culture illustration that comes to mind.

I understand that this book will be good for some people. If you like, for instance, "Guideposts" magazine with their inspirational stories, than you would probably find this book enlightening and soothing. This is neither a condemnation of either publication, simply an observation (I used to love "Guideposts" growing up).

However, if you want something with a bit more meat on it's bones... something that truly inspires conversation (the discussion notes did not inspire much to talk about in my trial), then perhaps this is not the book for you.

For more info about the book please visit:

http://www.genejennings.com – Gene’s blog

http://www.laughingwithsarah.blogspot.com – Laughing With Sarah booksite

A Review for theOoze.com

Always About Us

Hey faithful readers. Sorry for the blackout in posts, but just got back from a week in glorious Chicago! This was a great trip to a fantastic city for a much needed break!

As I was gone, I tried to keep myself away from blogs (successfully I might add), news (mostly good), and anything on my usual tech. routine (except for google maps on my iPhone... needed that in the city)!

Yet now that I'm back I saw New York Times (and many AP papers) ran this story today: Climate Change Seen as Threat to U.S. Security

Now one doesn't have to be a liberal hippie to have heard warnings about climate change and its dangers for say that last 25+ years! And I know we in America have gotten better (at least while the gas is still high and the economy still low) and more aware on the issues. However, as our cogs turn in our American self-preservation systems it becomes front page news (it was sent out as lead story on NY Times daily update, and was front story on N&O) when it be comes a "security issue".

This saddens me for many reasons. It isn't an issue that our world is in trouble, or that our yet-to-be-born relatives will have this impact their daily lives. No, it is that it is a threat to the security and prosperity systems of our country. I don't understand why it takes the pentagon telling us it is an issue before we take it seriously.

I mourn for who we are and what we've become as ego-centered Americans. God knows I love this country and thus why I am so proud of who we were and so distraught by whom we have become. But I am still retaining hope that we will break out of our self-centered systems and step up to the plate as people who care about something bigger than ourselves...something bigger than a singe country. But as we have people fighting and misguiding health-care reform out of ignorance and selfishness, as we have people still walking on the meek to rise higher on the ladder, and as we continue to focus only inward I lose a little more hope in us each day!

But I haven't given up hope yet. We were created better than this... and we can become better once again!

How To Make My Sunday Morning

This from CNN made my day this morning when on an online poll (yes I know this isn't precise and credible data, but funny none-the-less) shows that the most trusted newscaster is also my favorite media critic: Give it up for John Stewart and the Daily Show!!! Take that Couric!

QotW + Cartoons

I apologize for the delay in posting. I've had a lot going on....falling off a 10ft ladder will do that to you! But I did want to post some things that have grabbed my attention in the past week or 2:

1st off, 2 cartoons from artist David Hayward:

Also a quote from Yann Martel (author of Life of Pi), on his faith journey while writing the bestselling novel as found in a recent article in Relevant Magazine:

What's nice about faith is-- once you have it-- it feeds itself; from life, from books, from everything. In a sense, it's a constant dialog.

I like this quote because it really captures the living essence of faith to me. How many people (and I have been guilty of this as well) get settled into one theology or one specific way of looking at God. Like the cartoons above, we only limit ourselves when we forget to place our faith in constant dialog (CONVERSATION) with other thoughts and ideas. And remember a conversation/dialog means listening as much as it does talking. That means taking in others thoughts and giving them the respect they deserve!

Finally a portion of lyrics from the band, Kings of Leon, in their song, Cold Desert:

i never ever cried when i was feeling down

ive always been scared of the sound

jesus don't love me no-one ever carried my load

im too young to feel this old

These lyrics hit me because of many conversations I've had in the last couple of weeks. I have heard several people say something similar to these lyrics, I have read a conversation from Andrew Marin, who works within the GLBT community in Chicago, recount a similar experience. What's sad, is that these comments only come when someone has been severly hurt or has received a great amount of injustice from someone or a group carrying the name of Christ. Think about all of the people groups (not just the GLBT community, although they have a lot of reason to feel this way) that can say this because of a Christian's or Christianity's action or inaction that hurts an individual or people group. Think about how many Christians are responding to the hispanic immigrants in America (legal or not). Certainly many of our words and actions can cause someone to say these things. We've made Jesus' burden far more heavy than he himself claims it to be!

I have to ask myself, who's load am I trying to carry? Who's load are you trying to make lighter? What theology is keeping you from God and others? Who/what are you having dialog with that broadens and enhances your faith? I think there's a lot here to ponder in these few words and pictures.

Leave your thoughts!

What Might The Church Look Like In 2034

An interesting and fun thought-experiment done by Collide Magazine. Below is an excerpt from that article.
__________

Gigachurces
The large churches, known in the future as gigachurches, are comprised of thousands of members who both necessitate and fund the high-tech gigachurch buildings of the future. And while gigachurches aren’t the majority of American churches, they unquestionably serve as the face of institutional Protestantism. Gigachurches, having more resources at their disposal than their diminutive brethren, consistently embrace and upgrade the technological aspects of their campuses in order to facilitate a user experience designed to rival that of any amusement park, hotel, or tourist attraction. This is never more evident to a gigachurch visitor than the first time he or she is guided into an available parking spot by an android. Or when he or she is greeted at the front door by an android. Or when he or she places the kids under the caring, watchful eye of an android. Sure, volunteerbots require a substantial investment upfront, but they are well-suited to the gigachurch in that they are easy to train, provide a consistent level of service, never complain about their assigned role, and they never sleep through the alarm clock on a Sunday morning. Based on the integral role androids play in their weekend operations, gigachurch Chief Technology Officers unanimously agree that the bots are worth their weight in gold. Other popular gigachurch amenities include interactive spiritual development stations, 360-degree environmental projection on all surfaces, and customized multimedia content pushed to attendees’ mobile devices the moment they step foot onto the campus.

Middlechurches
Most mid-sized church buildings aren’t church buildings at all—they’re movie theaters, rock clubs, and other performance venues that can comfortably accommodate a few hundred people at a time. Middlechurches lack the financial resources to own their own facilities (or they’ve chosen to divert the funds to other areas), but they can afford to rent space on Sundays. Generally speaking, media and technology integration is valued among actual and prospective churchgoers, so middlechurches choose rented meeting spaces with installed technology that can provide immersive environments for entertainment-seeking patrons. As it turns out, the desperation of the theater and live music industries to compete for consumers’ discretionary income by creating more distinctive entertainment experiences has helped middlechurches by subsidizing the high cost of keeping up with the gigachurches. Sunday morning church tenants also help subsidize overhead costs for facility owners at a time of the week when their venues are typically empty, so both sides appreciate the arrangement. For the most part, middlechurches take advantage of these facilities, media-savvy volunteers, and third-party church media resources to create worship experience productions on par with most live theater or mid-level rock band production.

Nanochurches
Nanochurches, small communities of 10 to 25 people, typically meet in living rooms, basements, coffee shops, public parks, unused rooms on gigachurch campuses, and other free spaces to which the community has access. Within the nanochurch classification, two distinct approaches to media and technology have evolved—those that use what they can (pro-tech) and those that don’t (no-tech). Those that employ media and technology elements in their services or gatherings do so using consumer electronics (home theaters, laptops, mobile phones, etc.) that fit the space in which they meet. These nanochurches know they can’t compete with the production and immersive environments of gigachurches and middlechurches, but they remain convinced of the potential of electronic media to communicate and connect. In the urban areas in which most nanochurches exist, electronic media is so integrated into every aspect of daily life that pro-tech nanochurches have no qualms about leveraging whatever digital elements they can in order to facilitate meaningful worship experiences.

No-tech nanochurches embrace a counterculture ideology that influences most aspects of their church life. They guard their faith communities as sacred institutions and thus resist the infiltration and influence of electronic media. When possible, they convene outdoors. If made to meet indoors, no-tech nanochurches observe a call to worship that begins with individuals turning off electronic devices such as mobile phones and even removing them from their person. This techno-cleansing ritual underscores the no-tech nanochurch’s perception of technology as distracting, invasive, and addictive, and thus each no-tech community worship experience serves as a short fast from the otherwise ever-present hum of digital advancement.

Networks & Preaching
In 2034, a discussion about preaching is a discussion about church networks. Church networks are not denominations, but instead function more like retail chains. Consider the present-day LifeChurch.tv model in which 13 physical campuses across five states (plus the Internet and Second Life campuses) feature preaching beamed from the main campus (or the flagship store, in retail terms). Twenty-five years from now, every gigachurch will be part of a network, either as the flagship location or as a location near the top of their network’s pyramid. Because of the widespread popularity of the network model, there is no stigma associated with attending a “secondary” location (especially since the teaching pastor of a given network rarely preaches live even at the flagship location).

The standard for church networks is set by “The Big Six”—six pastors that can each be found in most of the major markets in the US. Traveling to San Francisco on business? The Big Six are there. New York City? The Big Six are there. Philadelphia? Five of The Big Six are there. (As of 2009, you’ve probably only heard of two of The Big Six, and I don’t want to spoil the surprise of their identities.) While some critics deride this development as the Gap™-ification of the American Church, proponents say that making The Big Six—ostensibly the six most gifted spiritual communicators in the country—available from sea to shining sea is the best possible use of their talents and the best possible offering for the Christian churchgoer. Each of The Big Six sit atop a church network that includes at least a hundred churches, and each network is a healthy mix of gigachurches, middlechurches, and nanochurches.

Most middlechurches and pro-tech nanochurches belong to a network, which brings with it a myriad of benefits: established branding, established ministry and programming models, and an established teaching pastor (whom they don’t have to pay a salary). Given the choice of opening a Chick-fil-A franchise or starting a brand new fast food restaurant of your own invention, which would you choose? Using that same reasoning, most church planters (and a few shrewd executive pastors) began to recognize the value of joining a church network in the early- and mid-2010s and the network model exploded across the nation.

Sermons
The sermon itself has changed dramatically in 25 years. As I mentioned earlier, the teaching pastor rarely preaches a live sermon. Sermons of the future are so heavily-fortified with interactive multimedia that it’s easier on everyone involved—from the preacher to the post-production staff—to record an entire series of messages at one time in front of a green screen. However, at nearly every gigachurch and middlechurch, the illusion of live preaching lives on thanks to High-Definition hologram technology and significant advances in audio systems. For attendees, the live-preaching spell is only broken when the holographic projection grid flickers—an occurrence that grows more and more infrequent thanks to the dedicated Research & Development team at PanaSony.

Middlechurches use the aforementioned holographic projection (when available) or HD screens for sermoncasting, while pro-tech nanochurches use the best computer or home TV screen owned by someone in their community. Of course, no-tech nanochurches insist that preaching be done live by an active member in the community as part of their rebellious stance on church technology. The resulting sermons are more tailored to the community than a network sermon but lack the polish and production that have made church networks so popular.

Churches that don’t belong to a larger network aren’t necessarily required to host live preaching—many make use of downloadable sermon content from a variety of communicators and select the best messages for re-broadcast in their services. The staff member who makes these preaching playlist decisions for a local church functions like a sermon VJ, mixing and matching the best available sermons from one week to the next in order to facilitate appealing programming for committed and prospective attendees.

Overall, integrating multimedia into what was once single-medium monologue has made live preaching a largely forgotten pastime. Even so, audiences are more holistically engaged because sermons appeal to more than their ears. By involving more senses, and by incorporating dialogical elements that are facilitated by mobile communication devices, sermons are more interactive than ever for the churchgoer. If he or she is largely passive during a sermon, it is now by choice rather than obligation. Furthermore, the average sermon is now 20-25 minutes instead of 40+ minutes and moves quickly through a text-interpretation-application or topic-analysis-application progression.

As we’ll discuss later, a more prominent community conversation during the week led a shift from the sermon serving as the pinnacle of the church week to the sermon serving as the conclusion of one conversation and the beginning of another conversation. So despite the increased level of production associated with the sermon of the future, the sermon actually occupies a less prominent position in the scope of the week to week, Sunday to Sunday experience.

Music
Music is another traditional service element that has changed in 2034. In 2009, most contemporary worship services include a 20-40 minute music set before the band gives way to the sermon. Twenty-five years later, it’s most common for a 10 minute set to begin the service and for another 10 minute set to conclude the service. The first set introduces themes and gives worshipers the opportunity to reflect on attributes of God. Typically, the first set is followed by elements that are more interactive and interpersonal and then the sermon. Following the sermon, there are more opportunities for interactivity and response, followed by the second 10 minute music set. The second set differs from the first in that the songs are almost exclusively focused on response and action. When this new worship music paradigm emerged in the 20-Teens, a significant number of the old guard of reflective worship songwriters were unable to reorient themselves with the times, which made room for a fresh batch of young songwriters whose music focused the calling of the Church to be the hands and feet of Jesus in the world. Also, these new songwriters effortlessly incorporate hip-hop, techno, and world music elements into their songwriting and arrangements, broadening their appeal to the increasingly diverse churches of 2034.

Music Staffing
Another significant shift in worship music for the 2034 church is the widespread disappearance of “worship pastor” as a full-time staff position. This coincides with worship music’s decrease in prominence in a typical worship service and the new emphasis on visual media and interactive web experiences. Church payrolls reflect this change, and even the majority of gigachurches rely on contract worship leaders, who get paid per worship set, and volunteer backing bands. If a worship leader is on staff at a local church, it’s generally as a visual artist, web designer, or a demographic pastor (students, men, singles, etc.).

The overall performance quality of worship music hasn’t suffered as a result of non-staff worship leaders, but the position has become more transient as musicians come and go and hop from worship gig to worship gig. Many argue that this newfound transience disrupts the flow of the communal worship experience and creates an emotional divide between musicians and audience, but up to this point no research testing this assertion has been conducted. Besides, most people who acknowledge the divide aren’t willing to divert the financial resources toward bridging it, especially to the detriment of visual and web-based media budgets.

Nanochurch Music
Pro-tech nanochurches utilize the best musician or musicians they can find for free or very cheap. Of course, finding such musicians can be a difficult undertaking, so many nanochurches utilize pre-recorded visual song tracks that can be mixed and matched to create a custom worship music set without requiring any musical expertise or professional audio equipment.

No-tech nanochurches, ever the exception, still incorporate as much group singing as their time together allows, regardless of whether anyone in their small pool of members has any musical proficiency. In keeping with their commitment to forego electronics in their services, they typically employ an acoustic guitar or piano for accompaniment, or they just sing a cappella. These churches maintain that decentralized congregational singing has a healthy effect on a church community, but this model has yet to catch on outside the no-tech nano world.

Multimedia Experience
Touchscreen displays and 3D virtual environments support the interactive spiritual development stations found at many gigachurches. It is through these stations, often found in foyers or dedicated interactive spaces, that individuals or families can access on-demand content from the gigachurch’s central media library—an on-demand buffet of sermons, worship sets, interactive curriculum, and guided spiritual exercises and meditations. Churchgoers can access the stations and enter into a worship experience of their own programming, on their own schedule. The experience begins when the participant visits the station; the experience consists of the content the participant selects; and the experience ends when the participant is ready for it to end. Thanks to these elements, the very concept of the worship service (with its rigid beginning, middle, and end) has begun to erode in the minds of a few gigachurchgoers, who prefer the more casual, organic experience made possible by the stations to the traditional service format. Of course, these stations are out of financial reach for middlechurches and nanochurches, but some of them manage to create a similar feel on the Web.

Within the context of a worship service, free wireless Internet access allows attendees at churches of all sizes to interact via their mobile devices, discuss sermon points with fellow attendees, tag service elements for later reflection, or instantly upload the entire service (along with their on-the-fly commentary) to their MyFace profile. It’s fair to question whether this sort of technology-driven multitasking during worship services is helpful or hurtful for the churchgoer, but most church leaders simply view it as inevitable.

No, people aren’t solely focused on a sermon, a song, a prayer, or any other element of a service. But that’s how people in 2034 live every minute of every day—blogging and video chatting while watching TV, microblogging and shopping online during meals, and so on. The Church in 2034 ministers to people who have mostly embraced the ubiquity of technology in their lives. As a result, the Church in 2034, for the most part, has done what it can to facilitate the kind of weekend multimedia experience that people expect. If electronic media is the language of culture, most churches in 2034 have few, if any, reservations about speaking that language in every aspect of church life.

Between Sundays
Perhaps the most interesting effect of media and technology on the Church in 2034 is the increased member interaction between Sunday services. Each weekend, most sermons function as a conversation catalyst designed to provoke thought, conversation, and action during the week. Teaching pastors may blog or vodcast some key points and questions Sunday evening to get their audiences talking, or campus pastors and group leaders might fill that role. Congregations and other large groups within individual churches respond on the official church blog, social network profile, or forum, or on their individual blogs, forums, social network profiles, and vodcasts. Small groups (incredibly popular among gigachurch and middlechurch members) and pro-tech nanochurches take things a bit further and engage in short video conversations facilitated by a service similar to Tokbox (except that it’s completely reliable, is integrated with home TVs, and delivers HD signal). Consequently, Christians in 2034 are beginning to associate the term “church” with a group of people more than a building or a weekend experience.

Even with facilities that are more technologically advanced than ever, the Monday through Saturday techno-fellowship that characterizes the Church in 2034 is arguably its greatest strength. The political power and moral authority of the North American Church are long gone (though a few old-timers still fondly remember those days), so Christians of all shapes and sizes embody a renewed emphasis on deep connection with one another. The majority of the faithful appear to realize that resources, multimedia, and production are wonderful tools for weekend services but poor substitutes for authentic, missional community. In the Church of the future, this kind of community is increasingly facilitated and shaped by new technology—the effects of which should be clear by 2059.

As we live in the here and now, I think we owe it to ourselves and the generations of Christians that will come after us to imagine the future. We must think carefully and critically, even if we can’t see the future clearly, and we must do our best to consider the long-term implications of the way we do church today for the sake of the church tomorrow.

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What are your thoughts and feelings about these "predictions"?